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The Apostles' Doctrine

Thus it is written, and thus it behoved Christ to suffer, and to rise from the dead
the third day; and that repentance and remission of sins should be preached in
his name among all nations, beginning at Jerusalem. And ye are witnesses of
these things. And, behold, I send the promise of my Father upon you: but tarry ye
in the city of Jerusalem, until ye be endued with power from on high (Luke 24:46-
49).

But ye shall receive power, after that the Holy Ghost is come upon you; and ye
shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria,
and unto the uttermost part of the earth (Acts 1:8).
Then Peter said unto them, Repent, and be baptized every one of you in the
name of Jesus Christ for the remission of sins, and ye shall receive the gift of the
Holy Ghost (Acts 2:38).

Neither is there salvation in any other: for there is none other name under
heaven given among men, whereby we must be saved (Acts 4:12)
As we said before, so say I now again, If any man preach any other gospel unto
you than that ye have received, let him be accursed (Galatians 1:9).
And are built upon the foundation of the apostles and prophets, Jesus Christ
himself being the chief corner stone (Ephesians 2:20).
As I besought thee to abide still at Ephesus, when I went into Macedonia, that
thou mightest charge some that they teach no other doctrine (I Timothy 1:3).
All scripture is given by inspiration of God, and is profitable for doctrine, for
reproof, for correction, for instruction in righteousness (II Timothy 3:16).
Foreword

This booklet is being printed and distributed with a sincere prayer that it may
strengthen and establish the believer and that it may enlighten the thousands of
perplexed and bewildered souls who are earnestly seeking, amid the maze of
men's traditions to find the true doctrine of our Lord Jesus Christ.
With sincerity we pray that God will grant the reader grace to accept the truth as
it is in Christ Jesus.

We certainly do not want to miss heaven. Let us therefore heed the prophet's
words: "Stand ye in the ways, and see, and ask for the old paths, where is the
good way, and walk therein, and ye shall find rest for your souls" (Jeremiah
6:16).

The Apostles' Doctrine Concerning . . .

. . . The Bible

The Bible is the inspired Word of God, giving a true history of the creation of
heaven, earth, and humanity and containing a correct prophecy of the ages to
come regarding heaven, earth, and the destiny of humanity. Moreover, there is
no salvation outside of what is taught in its pages.

. . . God

There is only one God (Deuteronomy 6:4). He is the creator of heaven and earth,
and of all living beings. He has revealed Himself to humanity as the Father
(Creator), in the son (Savior), and as the Holy Ghost (indwelling Spirit).

. . . Father

God is a Spirit (John 4:24). He is the Eternal One, the Creator of all things, and
the Father of all humanity by creation.
He is the First and the Last, and beside Him there is no God (Isaiah 44:6).
There was no God formed before Him; neither shall there be after Him (Isaiah
43:10).

. . . Son

Jesus is the Son of God according to the flesh (Romans 1:3) and the very God
Himself according to the Spirit (Matthew 1:23). Jesus is the Christ (Matthew
16:16); the creator of all things (Colossians 1:16-17); God with us (Matthew
1:23); God made flesh (John 1:1-14); God manifested in the flesh (I Timothy
3:16);He which was, which is, and which is to come, the Almighty (Revelation
1:8);the mighty God, everlasting Father, and Prince of peace (Isaiah 9:6).
Jesus Himself testified of His identity as God when He said, "He that hath seen
me hath seen the Father" (John 14:7-11) and "I and my Father are one" (John
10:30).

It took shedding of blood for the remission of the sins of the world (Hebrews
9:22), but God the Father was a Spirit and had no blood to shed. Thus He
prepared a body of flesh and blood (Hebrews 10:5)and came to earth as a man
in order to save us, for in Isaiah 43:11 He said, "Beside me there is no Saviour."
When He came in flesh the angels sang, "For unto you is born this day in the city
of David a Savior, which is Christ the Lord" (Luke 2:11).

. . Holy Ghost

The Holy Ghost is not a third person in the Godhead, but rather the Spirit of God
(the Creator), the Spirit of the resurrected Christ. The Holy Ghost comes to dwell
in the hearts and lives of everyone who believes and obeys the gospel, as the
comforter, Sustainer, and keeper (John 14:16-26; Romans 8:9-11).

. . . Sin

Sin is the transgression of the law, or commandments of God (I John 3:4). The
guilt of sin has fallen upon all humanity from Adam until now (Romans 3:23). The
wages of sin is eternal death (Romans 6:23; Revelation 20:14) to all those who
refuse to accept salvation as set forth in the Word of God.

. . . Salvation

Salvation consists of deliverance from all sin and unrighteousness through the
blood of Jesus Christ. The New Testament experience of salvation consists of
repentance from sin, water baptism in the name of the Lord Jesus Christ for the
remission of sins, and the baptism of the Holy Ghost, after which the Christian is
to live a godly life (Acts 2:36-41).
. . . Water Baptism

Water baptism is an essential part of New Testament salvation and not merely a
symbolic ritual. It is part of entering into the kingdom of God (God's church, the
bride of Christ), and therefore, it is not merely a part of local church membership.
(See John 3:5; Galatians 3:27).

. . . Mode of Baptism

Water baptism is to be administered only by immersion. Paul said, "We are
buried with him [Jesus Christ] by baptism (Romans 6:4; see Colossians 2:12),
Jesus came up "out of the water" (Mark 1:10), and Philip and the eunuch went
down "into the water" and came up "out of the water" (Acts 8:38-39).
Jesus' death, burial, and resurrection are applied to our lives when we
experience New Testament salvation: "Repent [death to sin], and be baptized
[burial] every one of you in the name of Jesus Christ for the remission of sins,
and ye shall receive the gift of the Holy Ghost [resurrection]." (See Acts 2:38;
Romans 6:1-7; 8:2).

Sprinkling, pouring, or infant baptism of any kind cannot be substantiated by the
Word of God, but are only human traditions.

. . . Formula for Water Baptism

The name in which baptism is administered is vitally important, and this name is
Jesus.

Jesus' last command to His disciples was, "Go ye therefore, and teach all
nations, baptizing them in the name of the Father and of the Son, and of the Holy
Ghost" (Matthew 28:19). We should notice that He said name (singular) not
names. As previously explained, Father, Son, and Holy Ghost are not names of
separate persons, but titles of positions held by God. An angelic announcement
revealed God's saving name in the New Testament: "She shall bring forth a son,
and thou shalt call his name JESUS: for he shall save his people from their sins"
(Matthew 1:21).

The apostles understood that Jesus was the name to use at baptism, and from
the day that the church of God was established (the Day of Pentecost) until the
end of their ministry, they baptized all nations (Jews--Acts 8:16; Gentiles--Acts
19:5) in the name of the Lord Jesus Christ.
In fact, Jesus is the only name given for our salvation. "Neither is there salvation
in any other: for there is none other name under heaven given among men,
whereby we must be saved" (Acts 4:12).

. . . Baptism of the Holy Ghost

The baptism of the Holy Ghost is the birth of the Spirit (John 3:5). This spiritual
baptism is necessary to put someone into the kingdom of God (God's church, the
bride of Christ) and is evidenced by speaking in other tongues (other languages)
as the Spirit of God give utterance.
It was prophesied by Joel (Joel 2:28-29) and Isaiah (Isaiah 28:11), foretold by
John the Baptist (Matthew 3:11), purchased by the blood of Jesus, and promised
by Him to His disciples (John 14:26; 15:16). The Holy Ghost was first poured out
on the Day of Pentecost upon the Jews (Acts 2:1-4), then upon the Samaritans
(Acts 8:17), and later upon the Gentiles (Acts 10:44-46; 19:6). "The promise is
unto you, and to your children, and to all that are afar off, even as many as the
Lord our God shall call" (Acts 2:39).

. . . Tongues

Speaking in tongues means speaking miraculously in a language unknown to the
speaker, as the Spirit gives utterance. Tongues can be classified in two ways,
according to function: (1)speaking in other tongues as the initial evidence of the
baptism of the Holy Ghost and (2)the gift of tongues as mentioned in I
Corinthians.

1. Speaking in other tongues as the Spirit of God gives utterance is the
manifestation God has given as the definite, indisputable, supernatural
witness or sign of the baptism of the Holy Ghost (Acts 2:4; 10:46; 19:6).
It was prophesied by the prophet Isaiah as the rest and the refreshing
(Isaiah 28:11-12), foretold by Jesus as a sign that would follow believers
of the gospel (Mark 16:17), and experience by Jews and Gentiles alike.

2. The gift of "divers kinds of tongues," mentioned by Paul in I Corinthians
12:1-12 and concerning which he gave regulations in I Corinthians 14:1-
40, is given by both for self-edification (I Corinthians 14:4) and for the
edification of the church (I Corinthians 14:27-28).
In church meetings the gift of tongues is used to give a public message,
and it is to be interpreted. Since this gift can be misused in public, it needs
proper regulation (I Corinthians 14:23-28). Not all believers exercise the
gift of tongues, which is different in function from tongues given by God as
the initial witness of the baptism of the Holy Ghost.
Paul said, "Forbid not to speak with tongues" (I Corinthians 14:39) and "I
thank my God, I speak with tongues more than ye all" (I Corinthians 14:8).
Who dares to teach or preach to the contrary?

. . . Holiness

After we are saved from sin, we are commanded, "Go, and sin no more" (John
8:11).
We are commanded to live soberly, righteously, and godly in this present world
(Titus 2:12) and warned that without holiness no one shall see the Lord (Hebrews
12:14).
We must present ourselves as holy unto God (Romans 12:1), cleanse ourselves
from all filthiness of the flesh and spirit (II Corinthians 7:1), and separate
ourselves from all worldliness (James 4:4).
If the righteous scarcely be saved, where shall the ungodly and the sinner
appear? (I Peter 4:18).
No one can live a holy life by his own power, but only through the Holy Spirit. "Ye
shall receive power, after that the Holy Ghost is come upon you" (Acts 1:8).

. . . Divine Healing

God has made Himself known through the ages by miraculous healings and has
made special provisions in the age of grace to heal all who will come to Him in
faith and obedience. Divine healing was purchased for us by the blood of Jesus
Christ, especially by His stripes (Isaiah 53:5; Matthew 8:16-17; I Peter 2:24).
Jesus went everywhere healing those who were sick (Matthew 4:23-24), and He
commanded His disciples to do the same (Matthew 10:8). He said concerning
those who believe the gospel, "They shall lay hands on the sick, and they shall
recover" (Mark 16:18). Mighty healings and miracles followed the disciples
wherever the gospel was preached.

There is no sickness or disease too hard for God. Any of us, our children, or our
friends can be healed by the power of God.
"Is any sick among you? let him call for the elders of the church; and let them
pray over him , anointing him with oil in the name of the Lord shall raise him up:
and if he have committed sins they shall be forgiven him. Confess your faults one
to another, and pray one for another, that ye may be healed" (James 5:14-16).

. . . Second Coming of Christ

Jesus Christ is coming back to earth in bodily form, just as He went away (Acts
1:11). He will catch away a holy people (His bride, His church) who have
accepted redemption through His blood, by birth of water and of the Spirit, and
who are found faithful when He comes.
"For the Lord himself shall descend from heaven with a shout, with the voice of
the archangel, and with the trump of God: and the dead in Christ shall rise first:
then we which are alive and remain shall be caught up together with them in the
clouds, to meet the Lord in the air: and so shall we ever be with the Lord" (I
Thessalonians 4:16-17).

"One shall be taken and the other left" (Luke 17:36). Will we be ready?
The signs of His coming are everywhere. The days of peril are here indeed, with
forms of godliness void of the power of God; society and politics corrupted; and
people's hearts filled with pride, blasphemies, unholiness, love of evil, and love of
pleasures (II Timothy 3:1-13). These things, together with multitudes running to
and fro, the increase of knowledge (Daniel 12:4), the persecution of the Jews and
their return to Palestine (Luke 21:24), and scores of other things are starting
signs that Jesus' coming is drawing near.

Wars, rumors of wars, famines, earthquakes, storms, floods, distress of nations,
perplexity, and people's hearts failing them for fear are sounding the solemn
alarm that Jesus' coming is at hand (Matthew 24:6; Luke 21:25-28).
"Prepare to meet thy God" (Amos 4:12).

. . . Resurrection

There will be a resurrection of all the dead, both just and unjust.
"Marvel not this: for the hour is coming, in the which all that are in graves shall
hear his voice, and shall come forth; they that have done good, unto the
resurrection of life; and they that have done evil, unto the resurrection of
damnation" (John 5:28-29).

"And I saw the dead, small and great, stand before God . . . and the sea gave up
the dead which were in it; and death and hell delivered up the dead which were
in them" (Revelation 20:12-13)> (See also Daniel 12:2; I Corinthians 15:13-23.)

. . . Judgment

"It is appointed unto men once to die, but after this the judgment" (Hebrews
9:27). For this reason there will be a resurrection for everyone. "For we must all
appear before the judgment seat of Christ; that every one may receive the things
done in his body, according to that he hath done, whether it be good or bad" (II
Corinthians 5:10).

The eternal destiny of every soul shall be determined by a just God who knows
the secrets of everyone's heart. "And before him shall be gathered all nations:
and he shall separate them one from another, as a shepherd divideth his sheep
from the goats: and he shall set the sheep on his right hand, but the goats on the
left. Then shall the King say unto them on his right hand, Come, ye blessed of my
Father, inherit the kingdom prepared for you from the foundation of the world. . .
.Then shall he also say unto them on the left hand, Depart from me, ye cursed,
into everlasting fire, prepared for the devil and his angels. . . . And these shall go
away into everlasting punishment; but the righteous into life eternal" (Matthew
25:32-34, 41, 46).
* * *
The law-the Word of God
The judge-the righteous God
To be judged-our souls
What will the sentence be?
* * *
Life's opportunities past!
Reaping day at last!
Two verdicts pend:
Life or death!

The following references show plainly that speaking in tongues as the evidence
of the Holy Ghost has been given by God to earnest, God-fearing people down
through the years.

Scaff-Herzog Encyclopedia of Religious Knowledge, vol. 3, page 2369,
"Tongues, Gift of": "A phenomenon of the Apostolic age, technically known as the
'glossolalia.' In later time analogies have been found for it in the 'speaking in
tongues' of the Camisards, Prophets of the Cevennes, Early Quakers and
Methodists, 'Lasare' in Sweden (1841-1843), converts in the Irish revival of 1859,
and particularly in the Catholic Apostolic (Irvingite) Church."
Scaff-Herzog Encyclopedia of Religious Knowledge, vol. 2, page 1119, "Irving,
Edward": "In 1830 the news was spread abroad of the strange speaking with
tongues which occurred in widely separated parts of Scotland. In 1831 prophecy
and tongues appeared in Irving's church and Irving fell in with the movement,
heartily convinced of its spiritual basis and divine authority."
Scaff-Herzog Encyclopedia of Religious Knowledge, vol. 1, page 422, "Catholic
Apostolic Church": "Pious Presbyterian men and women believed that their
organs of speech were used by the Holy Spirit for the utterance of His thoughts
and attentions."

Encyclopaedia Britannica, New Werner Edition, vol. 4, page 749, "Camisards":
"Speaking in tongues, accompanied by all kinds of miracles, was common
among the Camisards and Cevennes of Southern France in the 18th century.
Children, under the influence of supernatural power, spoke and prophesied in
languages unknown to them."
Encyclopaedia of Religion and Ethics, edited by James Hastings, vol. 7, page
424: "In 1831 the gift of tongues and prophecy appeared, it was believed in
answer to fervent prayer, among the members of Irving's congregation."
Butler, Christian Denominations of the World, "Edward Irving (1792-1834)": "He
proclaimed his conviction that the gifts of the Holy Ghost, such as tongues,
healing, etc., were withheld only because of the want of faith, and ere long there
were several persons in his church who claimed the gift of tongues."
Abingdon Bible Commentary, page 1190: "Scottish peasants spoke in tongues."
Webster's New International Dictionary, 2nd edition, page 1056, "Gift of
Tongues": "A phenomenon experienced by some of the Christian of New
Testament times, the nature of which seems to have been a kind of ecstatic
utterance usually unintelligible to the hearers and even to the speakers, therefore
requiring interpretation; glossolalia. Similar phenomena have in modern times
been experienced by some of the early Friends, Jansenists, Methodists, etc."

*Taken from the Word Aflame Press Tract "The Apostles' Doctrine" #6103

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